Indeed, God must first speak into your deadness and make you alive.
Ephesians 2:4-9 But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
MB, you keep fighting against the bit when the Spirit tells you that you are wrong.
Austin perhaps you should do a bit more reading.
Salvation - the Gift from God Eph_2:8-9
Dr. William Mounce oversight committee of ESV
For centuries, Bible commentators have differed on the precise reference of the pronoun “that” in Eph_2:8. Does “that” (touto G5124) refer to faith, as many have stated (e.g., Augustine, Chrysostom, Westcott, Lenski, etc.), or, does “that” refer to salvation from sin? Is faith “the gift of God,” or is this gift salvation by grace through faith?
Admittedly, from a cursory reading of Eph_2:8, it may appear that the relative pronoun that has faith as its grammatical antecedent. Those who believe that faith is a gift (i.e., miraculous imposition) from God, often point out that in this verse “faith” is the nearest antecedent of “that” (“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God”). However, when one examines Eph_2:8 in the language in which it was written originally (Greek), he finds that the pronoun that G5124 (touto) is neuter in gender, while the word faith G4102 (pistis) is feminine. Since the general rule in Greek grammar is for the gender and number of a relative pronoun to be the same as its antecedent (Mounce, 1993, p. 111), then some extenuating linguistic circumstance, special idiomatic use, or other mitigating factor would need to be demonstrated to justify linking “that” to “faith.” If such reasonable justification cannot be made, then one is compelled to continue studying the passage in order to know assuredly what “that” gift of God is.
When no clear antecedent is found within a text, Greek scholar William Mounce wisely recommends that the Bible student study the context of the passage in question in order to help determine to what a relative pronoun (like “that”) is referring (1993, p. 111). The overall context of the first three chapters of Ephesians is man’s salvation found in Christ.
“In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph_1:7).
The heavenly “inheritance” is found in Christ (Eph_1:11).
After believing in the good news of salvation through Christ, the Ephesians were “sealed with the Holy Spirit of promise” (Eph_1:13).
Sinners are made “alive with Christ” and saved “by grace” (Eph_2:5).
Sinners are brought near to God “by the blood of Christ” (Eph_2:13).
Paul became a servant of Christ “according to the gift of the grace of God…by the effective working of His power” (Eph_3:7).
Not only is the theme of salvation the overall context of the first three chapters of Ephesians, but the immediate context of Eph_2:8-9 is of salvation, not of faith. Paul is talking about HOW A PERSON IS SAVED. The main idea of the sentence is found in the verb phrase "you have been saved" G4982. How is a person saved? Eph_2:8-9 answers this key question.
Salvation is by grace.
Salvation is through faith.
Salvation is not of yourselves.
Salvation is the GIFT OF GOD.
Salvation is not of works.
Paul is not giving a dissertation on faith, but he is giving a brief dissertation on salvation. SALVATION is his main subject. Faith is mentioned because you cannot answer the question "HOW IS A PERSON SAVED?" without mentioning faith. A person is saved by believing on the Lord Jesus Christ (Act_16:31). God's gracious gift of salvation must be personally received, and it is received by faith in the Lord Jesus Christ. But the main thing that Paul is talking about in these two verses is salvation, not faith
A sinner receives salvation through obedient faith. The main focus of Paul’s message in Eph_2:8-9 was salvation (the living “water that springs up into everlasting life”—cf. Joh_4:14), not the mode of salvation.
Faith is not a direct gift from God given to some but not others. Rather, as Paul wrote to the church at Rome, “faith comes by hearing, and hearing by the word of God” (Rom_10:17). Faith in Christ as the Son of God is only found in those who have first heard the Word of God, and then believed (cf. Joh_20:31).
Mounce, William D. (1993), Basics of Biblical Greek (Grand Rapids, MI: Zondervan).
Salvation is the gift not faith. It is only your theology that requires that. Your theology does not agree with the bible.