[Ephesians 2:1-3 NASB20] 1 And you were dead in your offenses and sins, 2 in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. 3
Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest.
Just focusing on the underlined part, was that "some" or "all" that were once "children of wrath"?
You just told me that no honest Calvinist could explain your clear verses refuting TULI, well my clear verse irrefutably affirms (T) ... all men were once dead in their sins, "But God"...
How can scripture irrefutably affirm and refute (T) at the same time?
It is Romans 3:10 all over again (and John 3:19-20).
Since you mention John 3, here is my take:
The Paragraph:
[NASB95] 16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17 "For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 "He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19 "This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 "For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 "But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God."
Line by line:
16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
- God loves "the world" ... at a minimum, it means that God's love extends beyond The Chosen Nation (Israel) which would have been both a shock and the understanding of the Jews that were the original audience. This is affirmed by prophetic statements in the OT foreshadowing the event ("all nations will be blessed..."). This is further affirmed by the unfolding history in the book of Acts.
- God loves "the world" (part 2) ... it is affirmed by many that the world means all people without exception. Verses like "makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust." support this view. How does God love sinners and how does God love His children? Is His love the same or different? ... SORRY, Questions way above my pay grade. I avoid telling God how to be God. So the FIRST observation is definite (scripture proved it) and the SECOND observation is possible (scripture makes it a possibility). Therefore I AFFIRM the first as true and accept the second as possible (but not certain since there are other verses that imply without explicitly stating a contrary view).
- "whoever believes in Him shall not perish" ... refutes Universalism and declares that even if ALL WITHOUT EXCEPTION are loved, all without exception are not being saved by the Son. Only "whoever believes". From elsewhere, we KNOW that belief is a gift from God.
- "whoever" ... opens Salvation to ANYONE without restriction. May or may not open salvation to anyone without exception. It is equally important to affirm what is said (exegesis) without claiming things that are not said (eisegesis).
17 "For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
- Stated purpose for the Incarnation and mission of Christ. I know of no person that argues with the purpose.
- "world" ... everything already stated still applies. All without restriction (nobody is beyond the reach of God to save) but not all without exception (Universal Salvation is refuted by other verses).
18 "He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.
- The binary reality ... saved or lost ... no partially saved.
- Belief as the cornerstone of salvation (not judged).
19 "This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.
- "men loved the darkness" ... "for their deeds were evil": it does not say "some men", so the implication is "all men" and "mankind". Shades of Romans 3 all over it and an affirmation of men born as slaves to sin - the Adamic Curse and "Total Depravity".
20 "For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.
- Who does "evil"? Who sins? ... everyone except Christ. So what does this say about EVERYONE! Shades of John 6:44 all over it. Shades of John 10:26 all over it. Shades of Genesis 3:8 all over it.
21 "But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God."
- "he who practices the truth comes to the Light" ... so the question then is: Who practices truth?
- "having been wrought in God" ... the verse contains the answer within itself. Not the men who loved the darkness, but the men of Ephesians 2:8-10 ... those whose deeds were wrought IN GOD. (as in "created in Christ Jesus for good works, which God prepared beforehand that we should walk in them." - Ephesians 2:10 or " for it is God who works in you both to will and to do for His good pleasure." - Philippians 2:13).
So I have a little personal trouble drawing an irrefutable "Limited Atonement" from John 3, but I have equal dificulty seeing any sort of universal "free will" synergism that denies:
- Total Depravity
- Unconditional Election
- Irresistible Grace
- Perseverance of Saints
in John 3. What in John 3 makes anyone think ...
- all people are pretty good
- God chooses based on human merit
- We choose God, God does not draw men
- Our continued salvation is based on our ability to hold onto God and be good enough
completely eludes me. The appearance of the words "world" and "love" do not carry enough weight in context to overturn all of scripture to fit the synergystic human-centric narrative.