BrotherJoseph
Well-Known Member
Rebel makes this observation - and gets the following answer in a post on another thread.
I think it deserves some focused attention -- it deals with the question of whether Sabbath breaking matters today.
After all we can ALL agree that if the TEN commandments are dead
- or if the Sabbath commandment can be bent to point to week-day-1,
- or if the Ten Commandments have been downsized to just NINE
then surely this issue of 7th day Sabbath breaking cannot become the mark of the Beast in the future that Rev 13 speaks of.
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Thank you for your post - your views are always welcome and never taken as ad hominem but always as sincere Christian observation.
We don't say Sunday observance is the mark of the beast rather we say it will be in the future.
If our prediction for the future does not pan out then we were wrong - but how can you present proof that the future does not include this fact - before that time?
...
in Christ,
Bob
Brother Bob,
Paul explicitly states to the church at Colossi, “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:” Col 2:16 Days is italicized because it is not in the Greek but is supplied by the translators. The definite article “the” is not in the Greek either. The Greek simply reads “or of sabbaths”. Paul’s instruction is that the Colossian Church was not under obligation to observe Jewish dietary laws. Nor were they under obligation to observe Jewish holydays such as the Passover, Pentecost and Feast of Tabernacles. Nor were they under obligation to observe Jewish months (new moons). Nor were they under obligation to observe the Jewish Sabbaths. The reason for this is they were Christians not Israelites. Thus, Christians are not under the Mosaical Law though they are "not without law to God, but under the law to Christ." 1 Corinthians 9:21
Paul concludes by saying the dietary laws, annual feasts, new moons, and the Sabbaths were, "a shadow of things to come".
The keeping of the Sabbath day rest as a law was only ever enjoined upon the nation of Israel. Not even such patriarchs as Noah and Abraham were specifically commanded to be under the Sabbath law. (In contrast Abraham was under the law of circumcision but Noah was not.) And as previously noted in Colossians 2:16 the church was not obliged to observe the Jewish Sabbath.
Furthermore, the New Testament does not command the Gentile Christians to be under this law because the Sabbath, like other Old Testament types, finds its fulfillment in the New Testament. In Hebrews 4:7-12 we see the explanation of what the Sabbath foreshadowed as Paul had mentioned in Colossians 2:17.
Hebrews 4:7 Again, he (God) limiteth (appoints) a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his (the Holy Ghost’s) voice, harden not your hearts.
8 For if Jesus (OT-Joshua) had given them (nation of Israel) rest (Greek- katapauo, rest), then would he not afterward have spoken of another day.
9 There remaineth therefore a rest (Greek- sabbatismos, keeping of a rest) to the people of God
The Christian ceases from trying to be righteous by his own works. Thus resting from his works, trusting only in Christ, he enjoys Christ's righteousness – the sabbatismos, Hebrews 4:9. The Old Testament Sabbath day rest is a type of the rest that the Christian enters into when we cease from our corrupted works of righteousness and rest in the perfect righteousness of Jesus Christ.
Brother Joe